Trust in God’s Trust in us

This Gospel often doesn’t inspire confidence in God’s love for us, it actually tends to make us feel uncomfortable. Here again we have a parable, where Jesus is describing what the Kingdom of Heaven will be like.  A man, going on a journey will entrust his possessions to his servants.  Once again, this person represents God.   We are uncomfortable with the way the third servant is treated in the end.  This servant seems to have lost the most precious gift, that is, communion with God.  He is thrown out into the darkness, and no longer welcome. Is this really the God we believe in?  At first glance, this Gospel makes us uncomfortable, because God seems harsh, unforgiving, and worse he seems unloving.  We expect God to treat us with love and mercy, and so when it appears that God is acting in a different way we get uncomfortable. 

This begs the question; can God be disappointed in us?  Or is it okay if God wanted something more from us? I think to answer this question we need to ask ourselves what is the vice or the real sin that the third servant commits? Most would say laziness… but is it really?  I think its something subtle, and worse.  The third servant isn’t lazy.  Notice, he makes a great effort to figure out what to do with the gift.  He goes out into the field, is thinking about the gift, and knows he is supposed to do something, so he digs a hole and buries it.  The chief vice here is not laziness…. It’s a lack of trust. The chief vice or sin is that this person sees their own insignificance and struggles and believes that God cannot overcome them. The servant has a great fear of failure. God can’t overcome my weakness.  By believing that our gifts aren’t good enough, we subconsciously believe that God cannot heal, forgive, and transform – that his power cannot overcome my shortcomings. The sin is twofold, it’s a fear of failure and lack of belief in God’s goodness and power.

We all struggle with the fear of failure. One of my regrets in my childhood came in my freshman year of high school.  You all know that I love sports, my favorite among them is basketball. Shooting free throws and baskets was a place that I would talk with God.  The point is basketball was an important part of my life.  In my freshman year of high school, basketball tryouts came, and I did not go out for the team.  Why?  It wasn’t laziness.  It was fear of failure.  It was fear of not making the team that made me erroneously believe that it was not worth the risk. My mom, in her infinite wisdom, encouraged me hoping I would change my mind.  I wish I would have listened… My mom wasn’t angry, but she was disappointed.  Not because I had done something horrible, but that I was letting go of something good that she knew I would miss.  She knew me better than I knew myself.  God is the same way.  The first message of our Gospel is that we are culpable when we choose our fear as more powerful than God’s goodness and love.

So, the answer to our question: can God be disappointed in us, I think is yes.  But God’s disappointment does not mean that he loves us any less. Maybe the only way to understand this is to put it in our human language.  I think of parents who have a son that is smart.  All the test scores show that he is capable of academic excellence.  Then, the grades come back for the semester and the son is barely passing his classes.  When the parents confront him and say, “hey, you can do better.  We expect you to do better.”  They may even decide to ground him from technology until he improves his grades. Would we accuse them of not loving their son?  No of course not.  Most of us would say that this is good parenting.  Yes, they are disappointed, but they are disappointed because their son is capable.  God knows we are capable of amazing things, and he hopes that we will accomplish them.

There is something amazing about this Gospel and I don’t want us to miss it.  Notice, the great trust he has in his servants. Think about it, we leave things in the care of others that we trust will take care of them well.  Parents, when you have a date night, you leave your children with family or friends whom you have great trust in, that they will take care of your most prized possession, your children.  What I do not want us to miss, is the goodness and trust God has in each of us. 

To one he gave five talents; to another, two; to a third, one—to each according to his ability.  Knowing each of his servants well and their abilities God entrusts five, two, and one talent respectively to each of them. This teaches us three things about God.  God knows each of us better than we know ourselves.  He doesn’t ask us to do something we are incapable of.  That is why one servant is given 5, another 2, and the other 1.  God only asks of us that which we can give. And he doesn’t’ show favoritism.  Both the one with 5 and 2 talents are given the same affirmation, “well done, my good and faithful servant.”  God trusts each of us to use the gifts well.  God is generous, he gives us his most prized possession. 

Friends, this weekend is about what God expects from each of us.  He has given us the greatest gift imaginable, the love of his son Jesus Christ.  God also knows each of us better than we know ourselves.  And he has given us each different talents and gifts.  The talents and gifts are meant to be used to expand the kingdom of heaven.  “the talents represent each servant’s knowledge of the mysteries of the kingdom of heaven… being entrusted with the message of salvation entails great responsibility… the Lord who calls us to share his good news with the world … does not want us to give it back to him unshared and unfruitful.” God gives us, only what he knows we can accomplish.  This Gospel is beautiful precisely in that it shows how much God trusts us. May we all respond and say, “Yes Lord, I will trust your trust in me.  Just think, the amazing things God can do through each of us, if we allow ourselves to Trust God who puts his trust in us.

In Christ’s love and friendship,

Fr. Stephen

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Love Transforms

It kind of sounds like Jesus doesn’t answer the question, doesn’t it?  The pharisees ask him, “Teacher what is the greatest commandment?” And instead of answering with one commandment, Jesus gives two answers. To love God is the greatest commandment and the second is like it; to love one’s neighbor as yourself. 

What does love look like? It is a word we use for many things.  We “love” our favorite celebrities, movies, bands, television shows.  And many of say we love food or coffee. Love is kind of like the word good today.  So often we say that we have had a good day, or that our experience somewhere was a good one.  We almost need to use a different word to express if something was truly good, to emphasize how “awesome” of a day it was. It’s not wrong for us to say that we love coffee.  But when I say I love coffee, its because of the warmth, the taste is good, and it gives me a boost of energy.  My love for coffee is about what coffee does for me… But this is not the type of love Jesus is talking about.

The love that exists between God and us is reciprocal.  But God’s love for us gives us an idea of what true love looks like.  Its generous.  God’s generosity is why we exist.  He didn’t have to create us or the world, but he did.  God’s love is generous.  God’s love is outward.   It is not self-centered.  God is not satisfied with the distance between us and him, so he sends his only son Jesus to our world, to convince us of God’s love.  Christ convinces us of God’s love by showing us that true love sacrifices for others. That is the cross.  And finally, authentic love is transformative.  It creates something new.  Jesus how makes all things new transformative love gives new life.  Christ transforms his death into the resurrection.  Christ transforms us with his grace to newness of life.

The signs of God’s transformative love are scattered through out the Gospels.  Jesus motivated by love and God’s compassion (If he cries out to me, I will hear him; for I am compassionate), heals the blind and heals the paralytics. But he doesn’t just transform sickness into health, he transforms hearts.  Peter is a great example.  When Peter first meets Christ, Jesus has just helped him catch a boat-load of fish.  Peter’s response to Jesus is, depart from me, Lord for I am a sinful man! And yet we know peter becomes this great saint. The sinner has been transformed. 

The beauty is that God invites us to participate in the transforming art of Love.  This is why Jesus gives the pharisees a two for one answer.  Jesus first is emphasizing that “No one can love himself or [his neighbor] fruitfully unless he first loves God absolutely”! Second Jesus is inviting us into his mission. When we love others, when we love what God loves, we become an instrument of God’s transforming love for others.

One of the best examples of this comes from the movie Les Miserables.  There is a man, Jean Valjean, that has become deeply angry towards the world and for his situation.  Out of his desperation, he steals precious silver from a Bishop.  And he gets caught.  When the guards bring Jean Valjean to the Bishop, they inform the Bishop that they have caught this man red-handed.  The Bishop looks at the guards and says:  “this man has spoken true, I gave him this precious silver”.  Then turning towards Jean Valjean he says: “Now remember this, my brother, see in this some higher plan, You must use this precious silver to become an honest man.  By the witness of the martyrs, by their passion and their blood, God has raised you out of darkness, I have saved your soul for God.”

The Bishop’s compassion and love for Jean Valjean has transformed him.  He has been loved so intimately by the Bishop that he truly encounters Christ through the Bishop’s loving witness.  The rest of the movie then, Jean Valjean devotes his life to God and to serving the poor.  Throughout the movie, there will be many scenes where Jean Valjean is seen praying.  Soon after his encounter with the bishop, he meets a young woman, Fantine, who is near death. Ironically, she is on the streets because she was wrongfully fired from Jean Valjean’s factory and found herself working the streets in order to make money for her daughter. Eventually. this woman passes away, but Jean Valjean devotes the rest of his life to raising her daughter.  It’s not until the end of the movie where we realize the depth of Jean Valjean’s conversion.

He is now close to death, and Fantine, “returns” to Valjean to bring him up to heaven.  It’s a beautiful scene because, in that moment, there is the Bishop and Fantine welcoming Jean Valjean into heaven.  And they all sing together, “and remember, the truth that once was spoken, to love another person is to see the face of God”.  The bishop is there because the Bishop loved God through Jean Valjean.  Fantine is there because Jean Valjean’s love for the Lord was expressed in his loving service to Fantine and her daughter.

Friends we can love God more intimately, the one whom we can’t see, if we love our neighbor, the one whom we can (see 1 John 4:20–22). May the Eucharist we receive today, strengthen us to participate in God’s transformative love.

In Christ’s love and friendship,

Fr. Stephen

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We are image bearers

Imagine for a moment that in our two-party political system, there emerged a third party.  And that third party found a leader that gained popularity and a great following amongst the people.  Imagine that this person, this new leader, threatened the status quo.  That this person, according to the “Republicans” and “Democrats”, would ruin the political system as we knew it.  And because of this, the Republicans and Democrats all of sudden became ‘friends’… This would be the classic of example of, “the enemy of my enemy is my friend.” Let’s take this one step further, imagine that this third-party candidate was upsetting the status quo so much so, that Nancy Pelosi and Donald Trump join in an alliance in effort to save the two-party system.  It seems unthinkable that this could ever happened… And yet, and yet! This is exactly what has happened in our Gospel this weekend.

The pharisees and the Herodians join forces to trap Jesus.  “The pharisees are religious patriots, bitterly opposed to Roman rule, whereas the Herodians are content to work together with the Gentile powers that be.  The present alliance is made solely for the purpose of bringing down the Messiah” (CCSS Gospel of Matthew, 285). What is unthinkable in our world has happened in Jesus’ world. He offers New Hope, New Life, Freedom from Evil, but in all this he has upset the status quo for the people in power.  And as a result, they hate him for it.  And ignoring for a moment what they dislike in one another, they now seek to trap Jesus and bring him down.  

And so, together, they attempt to trap Jesus and ask him, is it lawful to pay the census tax?  Jesus asks to see the coin of the census tax and asks whose image is this and whose inscription? And they respond together, it’s Caesar’s… “The Roman coins of Jesus’ day bore the image of the emperor.”  Then, Jesus says, repay to Caesar what belongs to Caesar and to God what belongs to God.

It is in Christ’s answer that we see his brilliance. The image we carry marks with the person to whom we belong. We see this in sports fans who wear jersey’s or even masks of their favorite teams.  We are in the heart of election season and so we are acutely aware of this right now.  People places signs and bumper stickers to let others know to whom they belong and who they support.  And many of us, out of pride for our country fly American flags outside our homes or businesses to show that we are citizens of the United States. But notice how each of these images necessarily put us against one another.  Lions fans vs. Packer fans.  Republicans vs. Democrats.  US citizens vs. non-U.S. citizens.

The image signifies belonging. So as Christians to whom do we belong?  “From the opening chapters of Genesis, we know that as human beings created by God, we bear God’s image.  God’s likeness is stamped into us and upon us.  God’s signature is written across our very beings.  Which means — if we keep the analogy going — that we owe God everything.  Our whole and entire selves.  Any fantasy we might harbor of dividing up the secular and the sacred is simply that.  A fantasy.  We cannot separate Caesar’s realm from God’s realm when everything — everything — belongs to God” (Debie Thomas, What Belongs to God)

Here is the terrifying truth for us… When we forget that we first belong to God, we in fact become team players with the Pharisees and Herodians.  When our membership is to a sports team, to a nation, to a political party, or even to our own families before our membership to God, we become participants in the mission to bring down the messiah. The world of “Us versus Them” becomes firmly engrained in us. Jesus himself said, A house divided against itself cannot stand. It is a very real temptation for us to make an alliance with a human authority or organization over our foremost allegiance and membership with God. And we know the consequences of living in a world of us verses them.  This type of world is led by selfishness, power, and wealth and greed.  The problem isn’t that we have sports fans, republicans or democrats, or many nations in the world. The problem in this world is we forget the right order:  We belong to God first, our families second, to nations third, and somewhere after to political parties and sports teams. 

How much different could this world be if we kept the proper order and saw each other first as members of God’s family? The reality is our spiritual lives, political lives, and personal lives must all cohere.  But the spiritual order must always be first to remind us that we all bear God’s image. “As image-bearer,” then “of a loving, forgiving, and gracious God, maybe what [we] owe God in this hour is the … generosity [and love] he extends to us” back to him and to each other. May we choose to align ourselves with Jesus and give back to God everything.  Then we might truly see a world that is led by sacrificial love, generosity, humility, service, and love for each other as members of God’s family.

In Christ’s love and friendship,

Fr. Stephen

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Is this Gospel Dangerous?

Is this Gospel reading dangerous? This Gospel really seems to challenge our common conception of God as a God of love, a God who desires us to join him in heaven, and a God who desires to give us blessings? This is an important question for us to ask, because there is a king, a son, and a banquet.  And so often it is the case that people interpret the King to be God, the son to be Jesus, and the banquet to be the eternal feast God has prepared for ‘his chosen’ ones. 

So, if the king represents God, that means that God would do the following:

  1. He would burn the city and kill those who refused the invitation to join the feast
  2. He bound the hands and feet of the man who came dressed inappropriately for the party and threw him out

It seems that it this reading of the Gospel is in fact dangerous that this is not the God we Christians believe in.  Our God is an inclusive – he is the God of all, all loving and all forgiving God.  This king seems to be exclusive, not loving, and very unforgiving.  Uh-oh…

Whenever we have questions like this we need to first ask, what was Jesus’ intention in the parable? Scripture scholars almost universally agree that the King is the representative of God in the parable. So we cannot look the other way from the analogy and let Jesus, and God-the Father off the hook.  But we do need to ask the question, what is Jesus really saying to us and what literary device is he using? Jesus wants us to see two things: 1) that God’s kingdom is meant for all of us, and 2) that his Kingdom needs to matter and we are responsible for being prepared for the feast. Jesus is using hyperbole to make his point.  That when we reject God’s invitations, though big or small, and are indifferent to his many graces and blessings, it is disappointing for a God who loves us so much! This is hyperbole from Jesus, And that’s ok!

1) Jesus wants us to see how generous God is by inviting us to the eternal banquet.  If we look closer at this Gospel the generosity is clearly there.  The king invites the normal guests, he invites the normal guests again and this time says it will be the best food with the best wine! And finally, he invites whomever he can find for the feast.  This feast is meant for all of us and its going to be the best meal ever.  God’s generosity is evident. The first reading makes this clear as well, the feast will have rich food and choice wine, and it’s a feast that he will provide for all people (Is 25: 6).

2) Jesus wants us to recognize the gift and respond with gratitude.  God is serious about the invitation, and that means God is serious that we have a duty to respond.  A lack of a response and lack of preparation are no excuse.  We are called to be made ready.

The man thrown out of the party, said yes to the invite, but didn’t do anything to prepare. And when confronted about this, he is reduced to silence. I participate in a weekly bible study on zoom with some friends; one of which is a judge. Now I’m sure I can’t explain it with the proper precision, but in a nutshell, he spoke about how when someone is asked a question in the courts and remains silent; silence in that moment is perceived as “admission of guilt.” This man’s silence is an admission of guilt, he recognized that he should have been ready for the party and he wasn’t. 

Here’s the point.  It’s not enough for us to accept the invite.  God wants us to respond as well. The response is represented by the white garment.  The white garment signifies “True metanoia, repentance, change of heart and mind, that is the condition for entrance into the kingdom.”

God desires all of us to join him in heaven. And that means everyday we seek greater metanoia in order to change our hearts and minds to love God as the one needful thing.

In Christ’s love and friendship,

Fr. Stephen

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Coworkers in the Vineyard

Jesus opens our Gospel with a parable, There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey.  The important question we must ask right away is who/what are the key players in this parable? The key players are the landowner, the vineyard, and the tenants.

The landowner is God; he is the one who creates the vineyard and does everything right. The vineyard refers specifically to the Jewish people, God’s chosen people.  Finally, the tenants are the scribes and the pharisees, those called to look after God’s people. Jesus’ hope is to strike the hearts of the religious leaders by calling them to the carpet: “Look God entrusted you with this vineyard and yet you have no fruit.” Instead of being good stewards, you, scribes and pharisees, have been self-seeking owners like the tenants in the parable.  They want to keep the profit, the fruits of the vineyard, for themselves and not give it to God.  

Jesus’ parable remains very relevant for us today.  The landowner once again represents God.  The vineyard is now the Church – all of us; again, God’s chosen people; not just Jews, but Jews, Greeks, and all of us (all people baptized and those yet to be baptized).  The tenants are those called to serve the Church in a specific way; we may think that the tenants are just priests, bishops, and lay leaders but really, all the baptized are the tenants of the vineyard.  All of us are tenants in the vineyard, and God wants all of us to be good stewards as coworkers in the vineyard; His Church.

Last week the Saint Pius community said goodbye to a good priest and good pastor, Fr. Chris.  I am very grateful to him.  He has been an excellent steward of this parish.  As he leaves this parish Saint Pius is healthy and well.  The church has grown during his time here, and it has many committed members/volunteers, and the people continue to desire to grow in their faith.  I could not ask for a better first assignment as a pastoral administrator of a parish.  Fr. Christ was a good steward of this parish and it has borne much fruit.  I confess that I feel a deep sense of responsibility from this Gospel to follow his example and to be a good steward of Saint Pius X Church.

And so, God’s message for us this weekend strikes me to the core.  And with that I find great comfort in these words from St. Paul in our second reading, Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, Keep on doing what you have learned and received and heard and seen in me. Brothers and sisters, I’d be lying if I said I had no nerves at all about this assignment.  I don’t have all the answers. And I will make mistakes. But nerves aren’t all bad it means we care and want to do well. So, what I can promise all of you is this: I will give my very best and I will love you with all my heart.  As a steward of this parish, as a tenant of this vineyard, of Saint Pius X church, I desire nothing more than for this community to be fruitful.

This past week I spent some time in prayer and read from a biography on Saint Pius X, because I wanted to learn more about him.  When he became Bishop, he said these words to his people, and I repeat them to you as a personal pledge:

“When Jesus Christ gave to St. Peter the charge of his sheep and of his lambs he asked him three times for the assurance of his love, thus getting him to understand that love is the greatest necessity for a shepherd of souls.  From this moment I gather you all into my heart” Saint Pius says, “I love you with a strong supernatural love, desiring but the good of your souls. For you are all my family… My heart and my love are yours and from you I ask nothing but the same love in return… I am ready to make any sacrifice for the salvation of souls. You who have zeal for the things of God, work with me,” be coworkers with me in the vineyard, “help me, and God will give us the grace necessary to achieve our ends.”

Together, I cannot wait to see the beautiful things God will do in this parish.  Please pray for me as I begin here and know of my prayers for all of you. And may we be coworkers in the vineyard as we seek to bring God’s love to more and more people in the Saint Pius community.

In Christ’s love and friendship,

Fr. Stephen

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Is Simon Cowell a prophet?

Simon Cowell – loved and hated by some.  Because he tells it like it is.  He gives his honest opinion.

What are some characteristics of Old Testament prophets? 

An Old Testament prophet has experienced a call.   Jeremiah for example, our prophet in our first reading, is the one who says, “before you formed me in the womb you knew me, O Lord.”  And later, after hearing God’s call to be a prophet Jeremiah says, “I do not know how to speak. I am too young!” But the LORD answers him…  Do not say, “I am too young.” To whomever I send you, you shall go; whatever I command you, you shall speak.

And this is the second great characteristic of Old Testament prophets, they have to speak.  Or a better word is they are compelled.  They are so convinced of this call, they cannot ignore it.  They must speak.

And finally, the last identifying characteristic of an Old Testament prophet is that they were very unpopular or even hated because they spoke challenging words. This is what is happening for our prophet in the first reading.  Jeremiah is unpopular.  He complains to us: Denounce! Let us denounce him! … All those who were my friends are on the watch for any misstep of mine.

So an Old Testament prophet experienced God’s call, were compelled to speak for God, and finally were very unpopular.  Who is signing up?

Well, this is exactly what Jesus wants us to be this weekend. Jesus wants us to be prophets.  He says to us in our Gospel, What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops. Being a prophet in today’s world is not easy. A prophet in today’s world proclaims God’s love and truth.

Many of you know that a couple of weeks ago I preached about George Floyd’s death, how racism is evil and a sin, and that we need to find a way to bring Christ’s unity in our world.  I agonized over this homily.  I had the diocesan director of communications read that homily before I gave it.  I let Fr. Len know that I was preaching about it so that he wasn’t surprised.  And I spent a lot of time praying with it and asking the Holy Spirit to give me the words.  Why am I telling you this?  because I knew that this had the potential to be an unpopular homily.  I knew that for some it would be challenging. But, this is was a Jeremiah moment for me.  I felt called to speak.  I even tried to get out of it because I didn’t want to speak about something difficult the first weekend back to Mass.  And I knew for some it would be an unpopular homily. 

Here’s the point.  This was a moment that God was asking me to be like an Old Testament prophet.  But Jesus is asking all of us to be prophet.  What I have whispered to you, [you must] proclaim on the housetops.  We are called to be prophets. 

Proclaims God’s word in our world.  This means we must know scripture and have a life of prayer. The place where Jesus “whispers” to us is both in scripture and in our personal prayer life.  Once we’ve heard his word we must share it with others. All of us are baptized into new life with Jesus.  As baptized Christians, we are baptized as priests, prophets, and kings. We are baptized as prophets, people who proclaim God from the rooftops. 

Something we hear over and over again on America’s Got Talent from people is that they want to impress Simon.  They hope that he will see their talent.  Why, because he is the most honest.  And if he liked it, most likely many people liked it as well. We are called to be prophets people who proclaim God’s love and truth, even when its hard, to others in our lives.

In Christ’s love and Friendship,

Fr. Stephen

In the unity of the Holy Spirit

When the time for Pentecost was fulfilled, they were all in one place together.

We return this weekend to public celebration of the sacraments.  It is great for us to be reunited once again in prayer and fellowship so that we can give thanks and praise to our God. And for that today is a day of great joy. As we know for many weeks now we have had live-streamed Masses.  So why is it a big deal for us to return to this building? Is it really that different from being at home? This church building is important because it the sign of the Holy Spirit’s work; that the Holy Spirit is the one who unites us. This is the place of our togetherness. This place, this church building, is the symbol that says, those things that divide us are no more.  Look no further than the opening prayer at every Mass, these beautiful words are said: We ask this through our Lord Jesus Christ your Son who lives and reigns with you in the unity of the Holy Spirit, one God forever and ever. Amen. We are united as one family, in the unity of the holy spirit, we are brothers and sisters in Christ’s as God’s mystical body.

Today we celebrate the beginning of the Church and the Holy Spirit.  The two are intimately linked.  We believe wholeheartedly as Catholics that the Holy Spirit guides our Church today.  The Holy Spirit also empowers us, as the Church, to carry out our mission.  And that mission is to bring all peoples together, regardless of race or culture, as members of Christ’s family and His Church. Jesus Christ himself said, I came to draw all of humanity to myself (John 12:32).  Simply put, God’s church is meant to be universal – for all peoples. And so this weekend we pray for the gift to be co-workers with the Holy Spirit – that is, to be agents of unity in our world.  

What does it mean for us to be united?  For us as church I think it simply means this, we are united in our baptismal identity and mission.  Our baptismal identity is that we are all God’s sons and daughters and therefore are endowed with dignity. And our mission is to profess and witness to our faith in the world.  Notice however, that unity does not mean sameness.  It can mean togetherness, shared values, and share mission, but not sameness.

Those groups of people that are truly united embrace differences between others because it makes us better.  Sameness, forces others to conform and change, and can even cause division.  This is exactly what Saint Paul is saying in the 2nd reading, there are different kinds of spiritual gifts but the same Spirit… To each individual the manifestation of the Spirit is given for some benefit. And that benefit is for the Christian community. 

Here’s a simple example.  Can you have a good football team if you have all offensive linemen?  Can you have a good baseball team if you have all pitchers?  No, of course not.  But on those teams, if you use the different gifts and skills of your players at their strengths, then you will likely have a great team. This is why the Golden State Warriors were so good a few years ago. Draymond the great defensive presence. Steph Curry the best 3-point shooter ever.  Klay Thompson one of the greatest two-way players ever surrounded by a collection of talented basketball players who all had different roles; but they did it extremely well.  The same is true of us as Church.  Many people, different gifts, united in the Holy Spirit.  And together we can make amazing things happen.

But if we are honest with ourselves, there is also great sadness at how much division still exists in our world. I think of this pandemic, has anyone else been frustrated that we managed to politicize a health crisis?  The coronavirus shines a light on the division in our country.  When we assume the other is an enemy, it only causes division.  I think most of you would agree with me, we don’t want Republicans and Democrats to be the same.  Because both support good things, and we want them to work together in their differences for the good of the country.  The strengths of these parties, there differences, can cover the other’s weaknesses. We need unity in politics, and that doesn’t mean a bunch of people who think the same way.  It means people who respect and appreciate the differences in their peers who are willing to collaborate for the good of our country.  

And I think the most obvious example that divisions still exist in our world is between race, ethnicity and culture.  My heart is broken over the death of George Floyd. This man should never had died. Period. No one should ever die at the hands of those who are called to protect our cities.  The visceral reaction on all sides manifests just how divided we are.  Some Americans deny racism exists, and yet, on the other side we have others looting, rioting, and putting other people in harm in protest.  Both reactions are a result of a divided nation. I think we can all agree that George Floyd should never have died.  I think we can all agree we need to find a way to end this type of violence that seems all to common for minorities.  But I think we can also agree that looting, destroying property, all in angry protest is not only harmful to our communities, but are not actions that will solve the problem or bring unity.  What we need is the unity of the Holy Spirit. 

These signs of disunity should cause in us great sadness.  During this time, where we continue to experience divisions caused by racism, politics, or even religion, we are called to be agents of unity.

How do we become agents of unity? 

  1. Friends Not Enemies – We do so first and foremost by seeing each other as members of the same family and not as enemies.  That way when we hear of a man like George Floyd dying in the horrible way that he did, we can and should be sad too, because George was a member of our family.
  2. As agents of unity we seek understanding – We can do this by asking our friends who identify as a different political party, or simply other viewpoints, questions about their beliefs. We might discover that we want the same things but have taken different avenues. 
  3. Offer Christ’s Peace: And finally we become agents of unity by offering to bring Christ’s peace into our world just as Christ did for the Apostles in our Gospel.  Today’s celebration of “[Pentecost] is about the Holy Spirit showing up and transforming ordinary, imperfect, frightened people into the Body of Christ… It’s about the Spirit carrying us out of suspicion, tribalism, and fear, into a radical new way of engaging God and our neighbor” (journey with Jesus, Thomas).  Today’s celebration is about living in radical unity as Christian brothers and sisters.

May we be empowered by the Holy Spirit to be agents of unity in our world that badly needs it.

In Christ’s love and friendship,

Fr. Stephen

Jesus is the Open Door

This weekend we celebrate Good Shepherd Sunday.  I find it curious that our Gospel never mentions, Christ as the Good Shepherd.  In fact, the next words from Christ immediately after our Gospel ends are, I am the Good Shepherd. A Good Shepherd lays down his life for his sheep. But we don’t hear those words, why?  I think, because the Church wants us to pay attention to the other metaphor Christ uses: I am the gate. Jesus is the gate, when we approach the gate do we find it open or closed? 

The experience of closed doors is more common than ever right now.  Schools are closed and education is all at home for our children. A closed door. Our favorite restaurants continue to be closed during the shelter in place order. A closed door. Senior living facilities also are closed to all of us outsiders to protect our elderly from getting sick.  We are even encouraged not to go to our family and friends’ homes during this time.  Another closed door.  During holy week, most notably on Easter Sunday, during mass I saw a family “attempt” to open the doors to join us for the live-streamed Mass.  But as you know, they found a closed door.  This broke my heart.  Never could I have imagined that we would keep the doors locked in order prevent you, God’s people, from attending mass.  It seems like society is a place of closed doors right now – and present among them is the Church, a place where its doors are closed… 

But there is that old axiom that says, when one door closes, another one opens.  We might think that our world is filled with closed doors.  But it’s really not.  If we look closer, we will see that many beautiful doors have opened.

For our schools, we are seeing that online education can work during extreme circumstances. Although this might be the end of snow days, sorry! An open door.

For that favorite restaurant we may not be able to go and sit down at the restaurant itself, but we are able to order take-out in or even purchase some of our favorite entrees in local grocery stores.  Or, as some people have done we could order take-out for groups of people to show appreciation like our first responders. An open door.

For our loved ones in senior living facilities, we have seen people go to their windows with a poster and a message of love.  And for our families and friends, we are staying connected through zoom, face time or other means of video messaging.  Another open door.

Or for our Church.  When this all began, we initially believed that live-streaming Masses wasn’t going to be possible, why?  Well we didn’t have internet set up in the main church.  But through the generosity of a couple parishioners and long hours of set-up, we have been able since Easter Sunday to live-stream Mass for all of you.  An open door.

Yes, sometimes in life we encounter a closed door, but if we look we can find an opening somewhere else. 

Today, Jesus says to us that [he] is the gate. Or, more appropriate for us today:He is the open door.  Jesus encourages us: Ask and you shall receive, Seek and you shall find, knock and the door will be opened, (Luke 11: 9-11).  Jesus is the gate, who desires to open the door to those who knock. And its important for us to see that he opens the door for us – who really need an open door in a world of closed doors.

What doors has Jesus opened for us?  Jesus opens the door to new life, I came that you might have life and that you would have it abundantly.  This door is our baptism.  Jesus draws us into new life and friendship with Holy Trinity – Father, Son and Holy Spirt. 

The door that Jesus opens gives us freedom.  Jesus doesn’t keep the gate closed to prevent us from leaving.  No, he opens the door to give us freedom, I am the gate, he says, whoever enters through me will be saved and will come in and go out and find pasture. Jesus is the open door. 

Finally, Jesus opens the door for us all.  He’s not exclusive, he’s inclusive. Work out facility story.  But Jesus is not like this workout facility. Jesus is not worried about keeping others out, he wants to bring us in, he wants to bring us together.  Here at St. Roberts, and many other churches, we have done our best to keep the “doors open.”  But there has been another powerful open door I do not want us to miss.  Many families have experienced a greater depth and intimacy of praying together at home.  My hope is that when we are allowed to open our doors here, the new habits of prayer at home persist.

The questions for us to reflect on this weekend, what doors do you need Christ to open?  How has Jesus been opening doors of faith in your life?

Finally, Jesus is our open door, but he wants us to be an open door as well.  How are we inviting people to Jesus’ door so that they can have new life and freedom?  How is Christ using us to open doors in other people’s lives?

In Christ’s Love and Friendship,

Fr. Stephen

Is Death in Charge?

Is Saint Thomas, famous or infamous.  To put it another way, is Saint Thomas remembered more for his confession of who Jesus is My Lord and My God.  Or, is Saint Thomas remembered more for being the one who doubted? I think if we are honest about it, it’s the latter.  More people remember Thomas as the one who had a doubt than the one who confessed that Jesus is our Lord and our God.

But he shouldn’t be remembered this way.  At the very least, we should remember that he is not the only one who doubted.  Think back to last week when we celebrated Easter Sunday, and the angel, and then Jesus himself announced to the women at the tomb that he had risen, Go and tell the brothers, he says… And when the brothers learn of it, where do they remain?  they remain in the upper room, where we find them today at the beginning of the Gospel.  They are in the upper room for fear of the Jews… Why? Because they doubt.  They can’t believe that the one whom they have heard has risen is truly alive, for they saw him tortured and dead.

But even more doubt.  We know all too well the story of the road to Emmaus.  Both Fr. Len and I reflected on this in our bulletin articles and its worth mentioning again today.  These two disciples are leaving Jerusalem. Why?  Because Jesus has died, and we hear them say on the journey home, he was a prophet might in word and in deed, but we thought that he would be the savior of the worldThey too doubted. Thomas is not alone. 

But are they the only ones who have doubt? Aren’t we just like them?  Don’t we too wonder if Jesus’ Resurrection, if Easter Sunday, even matters?  People die every day and we experience the pain and grief that comes from death or, of some other tragedy that ended lives of people too early.  And right now —  right now more than ever —  aren’t we all in some way experiencing fear and anxiety about the coronavirus and who of those close to us might be its next casualty?  Simply put, the experience of death leaves us wondering and asking the question, how can we talk about Christ’s resurrection and victory, “when it seems like death is still in charge?” (Debie Thomas: Unless See, https://www.journeywithjesus.net/lectionary-essays/current-essay?id=2607)

We are just like Saint Thomas.  And not only that, we are just like the disciples on the road to Emmaus wondering if Jesus’ victory over sin and death really matters for us?  We are just like the disciples in the upper room, overcome by the guilt and shame of our own sinfulness and afraid that the risen Jesus might actually show up.  My friends, We are in good company.

But all of these people do not allow their doubt to leave them blind, instead, they allow themselves to see the Risen Jesus. And it is in seeing Jesus alive — recognizing His resurrection, His victory, that offers us renewed hope, healing grace, and courage to be witnesses.

Renewed hope.  Christ’s resurrection reminds us that we do not have to fear death.  And so, even today, we do not need to fear the coronavirus or the end of our lives. Yes, we should be prudent and yes, we should do what we can to keep each other healthy.  But we also know that when our days on this earth near an end, a new life with Jesus awaits us in heaven.  Death has lost.  We must never forget it.  We must hold on to that sure and certain hope that we have for our loved ones who have gone before us, and that we have for ourselves, that what Jesus said to the repentant thief on cross is true for us now: today you will be with me in paradise.

Jesus offers his healing grace.  Recently, through the encouragement of a friend, I watched the movie “Heaven is for Real.”  And for those who don’t know, its about a young boy who after getting really sick, has a near death experience of heaven.  In this experience of heaven he saw Jesus, and Jesus had his wounds.  It is important that Jesus has his wounds because it is where he heals us of from our wounds.  He healed the disciples from their guilt and shame from their betrayal in our Gospel today.  Jesus heals Saint Thomas from his disbelief by having Thomas touch his wounds.  And Jesus continues to heal each of us ever day as we seek his mercy, his forgiveness, and his love.  Jesus’ wounds are the place for us to receive that healing grace.

And finally, Jesus takes these early disciples who all doubted his power, who doubted his victory over death, and his resurrection, he turns them into courageous and bold witnesses of the resurrection. The Resurrection is incomplete without experiencing the risen Christ.  If all we had was an empty tomb, there is no way that our early Christians would have had the courage to boldly proclaim the resurrection, because they would have found themselves too afraid of their death — of being condemned to die just like Jesus did.  Instead, they become convinced, because they have experienced the living and risen Jesus in their lives and they go on proclaiming the good news and the forgiveness of sins for others.

Friends if you have recently or in your life had some doubts, Good, you are in good company.  But my prayer for each of us this weekend, on this Divine Mercy Sunday, is to have a renewed hope and confidence in Christ’s victory, and in some ways more importantly a more profound experience in the Risen Jesus’ love and mercy for each one of us. Christ has healed you.  Christ has loved you and continues to love you.  But there is a world of people out there who are still doubting, who are still wondering if their sins could ever be forgiven, who are still wondering if God loves and cares about them, and are still wondering if death is in charge?  Are we going to allow them to continue to doubt and suffer, or instead, like the early Christians, are we going to go out and boldly proclaim to the world — Jesus Christ loves you, he gave his life to save you — and now he lives at your side every day to love, strengthen, and guide you?

In Christ’s love and friendship,

Fr. Stephen

Easter Sunday: The Unimaginable

This is the night.  These are the words we heard sung beautifully at the beginning of the tonight’s vigil.

What is the story of tonight?

It’s the story of the unimaginable. And in some ways, tonight, is the story of grief. Those of you who have experienced extreme grief know that,  “There are moments that the words don’t reach.  There is a suffering to terrible to name.  We push away what we can ever understand. We push away the unimaginable.”[1]

These words come from the musical Hamilton.  I saw it in January. It’s one of the few times that I have gone to see something that was so hyped, and it lived up to the expectations.  Why did I love Hamilton?  Because it was the story of real life.  It was the story of a man who was zealous, ambitious, fallen, broken, healed, transformed, and loved.  It was a human story.  The song that touched me the most is called, It’s Quiet Uptown. This song is about Hamilton and his wife Eliza grieving at the death of their son, while at the same time, attempting to repair their broken marriage. And so, Eliza begins the song acknowledging their grief:  There are moments that the words don’t reach. There is a suffering to terrible to name. We push away what we can never understand.  We push away the unimaginable!

If we think about it, this is the story of tonight—of the Easter Vigil. Tonight, the unimaginable has happened. Who would have ever thought that God could become one of us? Who could have ever thought that our God – the Christ – would be brutally tortured by us and rejected by us!? Even more hard to believe, who could imagine that we would put God to death?  And yet it is what happened; the Unimaginable. 

But that’s only half the story.  The apostles, they too are grappling with the unimaginable. They are experiencing a horrible grief—the death of Jesus; the one whom they thought[2] would be the savior of the world.  Its important for us to acknowledge this.  This moment, this night, albeit brief, the earliest of disciples began to doubt and wonder, have we lost?  And worse, they are overcome with grief and shame for abandoning Jesus at his greatest hour of need.  They are hiding and trying to push away the unimaginable—that Jesus Christ is truly dead and their betrayal had something to do with that.

And today, are we not too experiencing the unimaginable?  The world has been turned upside down.  Many have lost their jobs, who two months ago, probably thought that was impossible.  And we know that the coronavirus does not discriminate, it has impacted every aspect of life.  So much so that even the Church, even we have canceled weekend masses.  Unfortunately, this means that on this night—on this holy night, where we anticipate Christ’s resurrection, we are not able to celebrate together at the Church.  There is no other word, it is Unimaginable.

But look: something beautiful is happening in the midst of the unimaginable… Families are praying together in edifying ways.  The other day I saw on facebook pictures of parents who were celebrating Holy Thursday at home with their children by washing their feet. There have been countless examples of good deeds done to support each other through this crisis.  One of these cool moments happened when John Krasinski, an actor from the hit show “The Office” decided to focus on good news during this time of crisis.  So, he heard of a girl who had tickets to see Hamilton, but because of the coronavirus was unable to go, and she was crushed.  So what did he do?  He invited her on to his youtube show “Some Good News.” He promised her tickets to see Hamilton when life is back to normal.  But the surprise didn’t end there, in this video call, the Hamilton cast all appeared and sang the opening song for her.  It was awesome and it made me emotional.  The goodness of humanity shining through during this unimaginable time.  

And look: this isn’t just happening now; it happened then.  Christ’s goodness shines through during the unimaginable because Christ did the unimaginable.  He had risen.  He is not in the tomb but he is alive.  This is what we celebrate tonight, when the angel says to Mary, He is not here, he is not in the tomb, he has risen indeed! Jesus has accomplished the unimaginable, he has risen from the dead.

The song that I mentioned at the beginning of this homily begins with the pain and grief of the unimaginable, but it ends with a new start, a new beginning, and forgiveness. Hamilton is asking his wife for a second chance.  He wants to grieve with her after their son’s death.  And we hear these words from Eliza:

There are moments that the words don’t reach.  There’s a grace too powerful to name. We push away what we can never understand. We push away the unimaginable. 

And then it happens.  In that moment of grace. In that moment of profound grace. Eliza reaches out and grabs Hamilton’s hand, and offers forgiveness.  The chorus sings: Forgiveness, can you imagine!

Look at that… the one imaginable thing, is forgiveness. 

Friends, this is the story of tonight.  The Unimaginable has happened, Jesus Christ has been raised from the dead, so that, the imaginable could happen.  Our forgiveness.  The story of tonight is that Jesus offers us forgiveness, freedom from sin, and a new start. He offers us that same grace that is too powerful to name.

So, in another song from Hamilton we are given our call to action. 

Raise a glass to freedom something they could never take away

Christ has won for us freedom and that can never be taken from us! This is the song freedom, the song of victory!

Raise a glass to the [few] of us, tomorrow there’ll be more of us

As we proclaim that powerful grace to others, there will be more experience the powerful grace of Christ in their own lives.

Telling the story of tonight

Raise the glass to Freedom; Go tell the story of tonight

Tonight, there may only be a few of us in this church, but as we go on in our lives and we tell God’s story, there will be more of us—Because God has accomplished the unimaginable; our freedom from sin and death!

In Christ’s Love and Friendship, Happy Easter!

Fr. Stephen


[1] Hamilton, It’s Quiet Uptown.

[2] Luke 24:19